Friday, June 10, 2011
More on Maria Margarita
At the most basic of levels, the violence and unrest ongoing in Polochic is the product of almost 500 years of pillage and oppression. As throughout history, the current state of affairs situates indigenous communities on one side, opposed by large industry and landholders on the other. Through trickery or force, many communities have been divested of ancestral lands. In recent times, when they challenge this marginalization, they are met with bullets and machetes of private security forces, which seek to wipe them out. Meanwhile, the State looks away, or worse, lends a helping hand to these landed interests. Although this is indeed an oversimplification, it is with these same broad strokes that many histories throughout the Americas have been painted in kind. I need only leave my hotel room and venture into communities around El Estor to see this reality.
Thinking back to the case of Maria Margarita – why would something like this happen to a wife and mother of two in a small community outside of El Estor? By all accounts, she lived a life of service for her family, her community and the Q’eqchi people. Those that survive her suspect that it are these last two features that made her an identifiable target. Her role as a community leader extended beyond just Parana: because of the relative isolation of these areas, there is little national or international support. As a result, the affected communities need to rely on each other for resources, strength and support. This also seems to be a potential weakness that the company tries to exploit. If they can divide the communities, and created rifts inside and between them, they can further isolate them in a classic divide-and-conquer scheme. This was a killing that, as many suspect, was politically motivated, a move to further intimidate and divide campesino communities. Her death was not simply a murder, it was an assassination.
Sunday, June 5, 2011
Business as usual in the Polochic Valley?
It was Raul, one of the community leaders in the El Estor region that I had been working with. Unfortunately, I wasn’t awake to take the call. I called him back shortly after 9:00am. He asked whether I had talked to the other community leaders, which I hadn’t. He said to wait for another hour, or for their call, whichever came first. But, no one was picking up, or calling. At 11:40am, I got a call from Rights Action. I was told that there had been a killing during the night, almost exactly 12 hours earlier.
Maria Margarita Che Chub was a 37-year-old Qeqchi midwife and community leader in Parana de las Sierras de las Minas, located in the Polochic Valley. After finishing some chores in the kitchen, she headed out to her pila to bathe. As she started to take off her clothes, she was shot in the back and killed. She is survived by her two children. The Ministerio Publico arrived in the late morning to retrieve her body.
I’m shocked, but not surprised. This assassination fits the broader campaign of fear and repression used against the campesino movement during their struggle, which has been ongoing for a long time in the Polochic Valley. All too recently, Oscar Reyes was assassinated, and three others severely wounded, on May 21st in a conflict with the Chabil Utzaj sugarcane company. I’m meeting later today the leaders from El Estor to discuss what to do next. We had been planning a trip into the Polochic Valley on Monday, but none of us imagined that it would be for a funeral…
Saturday, June 4, 2011
Briefing on El Estor
Sorry for the lateness of this post,
According to my previous plan, I should’ve been back in Canada three weeks ago – but I’m still in Central America. After a few days in Copan Ruinas, I was ready to press on towards El Estor Guatemala. El Estor is where I will stay until late June... So, how did I end up where I am, and what the hell am I doing?
During the Guatemala semester, the class went on a delegation with Right’s Action, led by Grahame Russell, to visit a number of communities and sites throughout Guatemala. This was a no-holds-barred trip, starting with the FAGA exhumation process in Guatemala City, to the isolated community of Lote 8, and finally the community of Rio Negro. These sights and experiences combined to create a powerful cross-section of both the contemporary struggles and historical scars that have defined Guatemala. The other thing worth noting is, the resultant definition makes Guatemala both incredibly unique and at the same time, a classic archetype for the troubles that have, and continue to plague other countries throughout the Americas. This trip made Guatemala’s troubled existence real in a ways that reading an article never could.
After visiting Lote 8 with the class, I wanted to do more. At the time, I wasn’t sure what – or how for that matter. Just as in many countries around the world, the problems are discouragingly complicated, even more so when one is thousands of kilometers removed. So, if I was going to try to do anything, the best time to do so would be as I was present, living in it. With that in mind, I changed my plane ticket to buy more time. This allowed me to go on the delegation to Honduras during the end of May, and opened up almost another month after that to do what ever I could get organized through Rights Action.
Well, that covers the ‘how did I get here?’ part, but the ‘what am I doing here?’ part remains. As the Honduras delegation wound down, the final details were set for a placement in El Estor. The work is going to be a mix… part human rights observer, part protective accompaniment and part writer. As a human rights observer, I’ll be doing trips to communities that have been touched by violence and repression both past and present, such as in Polochic. As a accompanier, I will be in close contact with three community leaders from the El Estor region as they continue to organize in their ongoing struggle for land, dignity for themselves and a future for their children. As a writer, I’m going to try to keep up this blog, among more ambitious ventures.
Another basic question is of course the simple ‘why?’ – to that, I would answer ‘why not’. Stay tuned, funny story coming up next.
Sunday, May 29, 2011
A Thought from Open Veins...
“Until the revolution of 1952 restored the forgotten right of dignity to Bolivian Indians, the pongo sleep beside the dog, ate leftovers of his dinner, and knelt when speaking to anyone with a white skin. Four legged beast of burden were scarce in the conquistadors time and they used Indian backs to transport their baggage; even to this day Aymara and Quechua porters can be seen all over the Andean altiplano carrying loads for a crust of bread”
Just a quick FYI, pongo is the conjugated form of poner, which means to place, to set or to arrange. So, although “carrying loads for a crust of bread” might be a tad dramatic in 2011 terms, there is an undeniable amount of truth. The Inca Trail is one of the toughest hikes in South America and the porters wake up earlier, do it faster, carry more than anyone else and go to bed later at the end of the day…all for what we would consider pocket change. I’m not saying that the situation hasn’t improved for the indigenous peoples of Bolivia, I’m just saying that the similarities between the contemporary period vs the conquista would make me a little bit...discomfited.
Saturday, May 28, 2011
Bienvenidos Mel!
An ousted president returning to thousands of his supporters. Although the idea of 'coming home', gives a sense of resolution or finality, it is not so in this home-coming. That being said, the excitement was undeniable. Every time a plane was spotted in the air, thousands of people would jump to their feet, and surge towards the fences surrounding the air field.
Friday, May 27, 2011
Zelya Returns and other unfinished business...
To bring anyone who cares about what I've spent the past two weeks...